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Cultural Critiques

The “Death” of the Northern Regions

By Dr. Patrick Radebe 8 min read

In this publication, I use the term “death for two notations” to articulate both my profound disappointment in politicians from the Northern regions of Ghana—particularly in the era of the Fourth Republic—and my concern about the persistent material deprivation imposed on citizens of the North. These men and women, whose substantial contributions to national development are undeniable and ongoing, continue to form the backbone of the nation’s labour force. Nevertheless, they remain relegated to menial occupations, such as waste collection and the porting of goods for minimal compensation, in order to support their families within their respective communities. This paradox underscores a pressing need for scholarly reflection on the socio-economic disparities that persist despite the North’s enduring role in Ghana’s progress.

While I refrain from taking a strident swipe at Ghanaian politicians—whose proclivity for empty rhetoric and colourful, cacophonous speeches often betrays a lack of linguistic coherence—I must assert that the exploitation of voters from the North, followed by their abandonment after election victories, is both immoral and deeply troubling. What have citizens from the Northern regions done to warrant such neglect, marginalization, stereotyping, and mistreatment from the governments of the two major political parties—the National Democratic Congress and the New Patriotic Party—whose prominent leaders, Mr. John Dramani Mahama and Dr. Mahamudu Bawumia, are themselves natives of the North? It is unjustifiable that these communities are continually regarded as undeserving of their fair share of the national cake, particularly in terms of equitable investment and opportunities that could stem the flow of human labour from the North to the South. Such persistent underdevelopment only serves to entrench poverty and hasten the decline of peoples who have, historically, contributed immensely to the nation’s progress without demanding significant recompense.

What have citizens from the Northern regions done to warrant such neglect, marginalization, stereotyping, and mistreatment from the governments of the two major political parties—the National Democratic Congress and the New Patriotic Party—whose prominent leaders, Mr. John Dramani Mahama and Dr. Mahamudu Bawumia, are themselves natives of the North? It is unjustifiable that these communities are continually regarded as undeserving of their fair share of the national cake, particularly in terms of equitable investment and opportunities that could stem the flow of human labour from the North to the South. Such persistent underdevelopment only serves to entrench poverty and hasten the decline of peoples who have, historically, contributed immensely to the nation’s progress without demanding significant recompense.

During my recent visits to the country, I undertook purposeful observations in Accra’s markets, engaging with porters and interviewing garbage collectors. Strikingly, nearly all of these individuals originate from the Northern regions. The men were, at minimum, nominally educated, typically holding Junior Secondary certificates. The women, working as porters, laboured under the nation’s scorching sun; some pulled carts laden with food while carrying their young children on their backs. These women, in particular, are reduced to beasts of burden, compelled by structural inequity to migrate to Accra in pursuit of opportunities that remain persistently elusive. This lived reality stands as a stark testament to the enduring patterns of marginalization and forced migration that continue to disadvantage citizens of the North.

The men and women, that is, migrant workers from the Northern regions whom I interviewed, expressed a unified aspiration: they seek to be treated with respect and to be afforded equal opportunities, not handouts during elections or empty promises. They desire genuine opportunities that grant them access to work, enabling them to earn a decent living and support their families and communities. Their ambitions are clear—they wish to be measured by their contributions to national development, rather than be placated with transient favours or crumbs that can be withdrawn at the whim of patrons whenever they fall out of favour.

The irony of the plight of Ghanaians from the Northern regions is stark: even though the political levers of the nation are predominantly controlled by their own kinsmen and women—politicians such as the current president, John Dramani Mahama, Alban Sumana Kingsford Bagbin, Mahama Ayariga, Haruna Iddrisu, James Agalga, Dr. Mahamudu Bawumia, Dominic Aduna Bingab Nitiwul, and Samuel Abu Jinapor—these leaders, in various ways and to varying degrees, have repeatedly promised Northern voters a paradise, only to underdeliver. This persistent pattern has deepened disappointment and entrenched acute poverty within their communities.

The men and women, that is, migrant workers from the Northern regions whom I interviewed, expressed a unified aspiration: they seek to be treated with respect and to be afforded equal opportunities, not handouts during elections or empty promises. They desire genuine opportunities that grant them access to work, enabling them to earn a decent living and support their families and communities. Their ambitions are clear—they wish to be measured by their contributions to national development, rather than be placated with transient favours or crumbs that can be withdrawn at the whim of patrons whenever they fall out of favor.

The irony of the plight of Ghanaians from the Northern regions is stark: even though the political levers of the nation are predominantly controlled by their own kinsmen and women—politicians such as the current president, John Dramani Mahama, Alban Sumana Kingsford Bagbin, Mahama Ayariga, Haruna Iddrisu, Dr. Mahamudu Bawumia, Dominic Aduna Bingab Nitiwul, and Samuel Abu Jinapor—these leaders, in various ways and to varying degrees, have repeatedly promised Northern voters a paradise, only to underdeliver. This persistent pattern has deepened disappointment and entrenched acute poverty within their communities.

In contemporary Ghanaian politics, the very region that once produced individuals heralded as the backbone of nation-building—stalwarts of the military and police such as Major General Mohammed Barwah, Colonel David C. Zanlerigu, and Salifu Dagarti, as well as individuals central to the civil and public service and teacher training, who embodied service in its purest form—has been systematically relegated. Today, these men and women are reduced to political hirelings, conscripted to perform the dirtiest tasks and carry out the self-serving biddings of politicians, only to be discarded after elections so those same leaders can maintain their sanitized democratic facades. The men and women of peace have been cynically exploited and marginalized, their legacy tarnished by the very system they helped build.

The exodus of migrant labourers from the Northern regions to the South—particularly Accra—in pursuit of opportunity carries grave consequences. This ongoing outflow systematically deprives the North of essential human capital, undermining the region’s capacity to develop strong communities and to sustain critical sectors such as agriculture and education. The resulting void impedes progress and entrenches regional disparities.

Moreover, when migrants are unable to achieve their aspirations through established cultural and economic pathways, many are left vulnerable to exploitation. Some become instruments for politicians seeking to advance their own interests, particularly during electoral cycles, while others are pushed toward criminal activities as a means of survival. The fallout from this phenomenon is acutely felt by the children of migrant workers, who, lacking adequate support, face heightened risks of truancy and delinquency—escalating security concerns for the nation as a whole.

The prevailing practice of consigning Northern migrants to menial roles—under the guise of empowerment, with promises of hostels, tricycles for waste collection, or head-pans for women—does not constitute a path to financial independence or self-determination. Instead, it reinforces damaging stereotypes and perpetuates a cycle of marginalization. Such token gestures do little to alter the structural imbalances that sustain this inequity.

Reversing this trajectory requires a fundamental shift in the mindset of Northern political leaders. Too often, those who ascend to power become assimilated into the Southern elite, seduced by material comforts and severing their connection to their own communities. Sustainable change demands that parliamentarians from the North re-engage with their constituents, champion the interests of their regions, and hold the government accountable for delivering the development, employment, and investment that is rightfully owed to the Northern regions. Redirecting resources away from over-invested centers such as Greater Accra and Ashanti, and toward long-neglected Northern communities, is not just a matter of equity—it is an urgent national imperative.

This publication asserts, without equivocation, that the enduring poverty afflicting migrant workers from the Northern regions to the South—and within their own communities—is neither natural nor unavoidable. Rather, it is the result of calculated political engineering by elected officials and the consequences of ill-conceived governmental decisions. These individuals, adept at political subterfuge, have persistently leveraged the generosity of Northern communities to advance their own personal interests. The evidence suggests that such exploitation is not incidental, but a systemic feature of governance that perpetuates socioeconomic marginalization among migrant populations. We must make it clear to our Northern politicians: enough is enough. Exploiting the trust and votes of the Northern electorate merely as a means to personal power and financial gain is not only unethical but also a profound betrayal of public responsibility.

About Dr. Patrick Radebe

Dr. Patrick Radebe is an independent African Canadian scholar. He holds a Bachelor’s and Master’s degree from the University of Toronto and earned his PhD from the University of British Columbia. He is also an alumnus of Sheridan College and Kipling Collegiate in Ontario, Canada. Dr. Radebe’s research interests span Afrocentric theory and education, critical race theory, anti-racist and social justice education, media representations of Black Canadians, the sociology of education, and qualitative research methodologies.

He has taught a range of courses at Lakehead University (Thunder Bay and Orillia, Ontario), Laurentian University (Barrie, Ontario), Brock University (Saint Catharines, Ontario), Wilfrid Laurier University (Waterloo, Ontario), Saint Mary’s University (Halifax, Nova Scotia), and Brandon University (Brandon, Manitoba). His publications examine education, social justice, and postcolonial African politics. More recently, his work addresses contemporary postcolonial challenges facing Africa.

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